: Museums, Exhibitions and Events

On the 28th of October we will be celebrating 100 years since Amgueddfa Cymru first opened its doors to the public. Although the Museum's official centenary was in 2007, marking the founding by Royal Charter of 1907, the journey to opening was a much slower process characterised by delays and interrupted by the enormity of a world war.

After the granting of the Charter, architects were engaged to design the new building and the Foundation Stone was laid by George V on the 26th June 1912. The original intention was to complete the building in stages, so enough funds were raised to begin work on the south portion (which included the Main Hall) of the building.

Laying of the Foundation Stone 26th June 1912

When war broke out in 1914, work initially continued, as photographs from 1915 show, however before long the lack of building materials (particularly steel and lead) and labourers meant that work had to be halted. When it restarted again after the end of the war, the climate was very different. Britain experienced severe unemployment and poverty, plunging the country into a depression.

Construction of the Museum building in Cathays Park, 1915

It was against this background that, even with building work still in progress, the western portion of the Main Hall was opened to the public on the 28th October 1922. Four days earlier the hoardings around the building had been removed and although there was no formal ceremony at this point, the Museum Court of Governors attended a visit of inspection, followed by lunch at City Hall with the Lord Mayor the day before.

View of the exterior of the Museum from the south-west

During the fifteen years since its foundation the Museum had been steadily employing staff and building collections. No guidebooks were produced for the informal opening, the first guide to the collections wasn’t published until a year later, but reports and photographs published in the local papers give us an idea of what those first visitors to the Museum would have seen. 

View of the Main Hall looking towards the western staircase

The Main Hall housed large sculptures such as The Kiss by Auguste Rodin and St John the Baptist by William Goscombe John. From the Main Hall visitors could enter the Glanely Gallery (now known as the Clore Discovery Gallery) to view geology collections, particularly rocks and minerals found in Wales. While in the square gallery across the opposite side of the Hall were the Zoology collections, occupying a space they still hold now, although the displays have been updated since those early days! 

Stoat display from the Zoology Gallery

Upstairs in the Pyke Thompson Gallery (now known as Gallery 18) the focal points were watercolour drawings once belonging to James Pyke Thompson and a collection of Welsh ceramics donated in 1918 by Wilfred de Winton. Across the bridge in the square gallery, oil paintings from the Menelaus Bequest were displayed.

The Pyke Thompson Gallery in 1925

The Archaeology Department did not have a gallery of their own at the time of the 1922 opening, as it would form part of the building still undergoing construction. But, a year later objects from the Archaeology collections were displayed in the Main Hall and on the balconies, before moving to a more permanent space in the first-floor front gallery (which is now occupied by the Welsh Ceramics collection). By 1925 they had also installed the Welsh Bygones galleries, with reconstructions of a Welsh kitchen and a Welsh bedroom, in a gallery at the back of the Main Hall and the Botany collections occupied the south-east front gallery on the ground floor (the area which is now the Welsh Herbarium).

The Archaeology Gallery in 1925

The layout of the Museum remained this way until the construction of the East Wing in the 1930s prompted a large-scale rearrangement of the galleries. Further alterations were made throughout the rest of the 20th century as the West Wing was constructed in the 1960s and then the Centre Block galleries were added in the early 1990s.  If you are interested in learning more about the history of Amgueddfa Cymru, keep an eye out for more blogs and articles appearing on our website over the coming months.

Spirited is an immersive installation in honour of fractured African traditions that feed and underpin our island culture in Trinidad and Tobago.

The Vision

In dreaming this work we thought about women. We knew about Luisa Calderón whose torture became well known during the infamous 1806 trial of Picton. We found reference to Present (a young enslaved woman executed by Picton for attempting to run away), in a Bridget Brereton history book. V.S. Naipaul’s Loss of El Dorado informed us of Thisbe, who was accused of sorcery and condemned to death - hanged, decapitated and burnt at the stake - her head placed on a pole. These women are essentially our ancestors. We considered questions such as: what would they say if they were able to speak through us? How can we honour them and transform their suffering - scream into song, torture into dance?

On seeing the drawings of Luisa’s torture we imagined her suspended figure as an elegant dancer. Captivated by the beauty of the human form, that motif would become a feature throughout the final piece.

Mary-Anne has a beautiful phrase: “6 aunties and a grandma” -  embodying in many ways the kitchen space as a creative yard, a place for wisdom, disagreement, challenge, questioning and throwing lots of ideas into a pot - The kitchen, that yard aesthetic, was how we dreamed together. 

In dreaming, we imagined that anything was possible. We wanted to play with traditional and contemporary digital media and create an immersive journey, a dance.

The Work

While the kitchen yard aesthetic informed our dreaming, it was the Carnival yard aesthetic that informed how we made the work. At the heart of this was an invitation to be involved. 

Having worked in community arts, the intuition here was that, in order for people (such as museum staff) to have ownership over the work, they must feel part of it, so that they can deliver the message and share with others.

The making involved:

Collecting, Twisting, Weaving - “A tapestry of memory and understanding” The woven newspaper was the most communal aspect of our work - chosen as a way of utilising a handmade, something-from-nothing Carnival making aesthetic.

Metal work - Led by Cindy, we worked with Cardiff Engineering Company on the large centrepiece gallows structure. The intricate music box with a chocolate-covered wire Luisa, is a micro reflection of the macro centre installation.

Video & Photography - We produced 3 videos, each speaking to a different aspect of the journey we were symbolising through the 3 women. The photographs  aimed to re-imagine a childhood for Present, our women and all whom they represent.

Soundscape - We approached the audio as a continuation of the weaving. We invited and commissioned 4 musicians and composers to contribute pieces based on their interpretation of the environment we wanted to invoke. Interwoven are the spoken words of Luisa from a translation of Governor Picton’s trial.

Everyday hurricane Passing - This acapella by Mary-Anne is an invocation for Grandmothers we never knew and Nennen, women who cared for us in their absence, to dance.

‘Everyday Hurricane Passing’ but despite destruction, invasion, derision, separation, obstruction, bombardment, intrusion and denial, ever resourceful, we dream, we create riches, we dance and fight, we raise.

Painting - In this we wanted to engage an idea of transformation, with a particular focus on Thisbe representing warrior and healer. The limited and bright colour palette is in deliberate high contrast to Picton’s portrait.

The women - The presence, the actions and the duties of women are all pervading in the Caribbean. Our men were not allowed to be there to protect us. Through the narratives we know and the narratives we imagine, we centre these women within our paintings, wire work, photographs, videos and chocolate. We dance with beauty and the macabre - we tell a story of the named and step into the unnamed collective - the procession of those killed, tortured, wounded and maimed.

Creating the environment - The spiral is an echo of the centrepiece moving outward and inward - symbolising the processional. The colours on the wall represent the vibration and intensity of Caribbean colour and flavour.

The Resonance

This work is a celebration - we are still here.

See Spirited for yourself as part of the Reframing Picton exhbition at National Museum Cardiff until 3 September 2023.

Black Lives Matter.

For generations, even up to recent years, that’s been a controversial statement. Thomas Picton is only one of many instruments of the British Empire who exported, demonstrably, an opposing belief.

I’m unsure where I heard this but it’s stuck with me since:

“The instant a subject becomes aware they have been exposed to propaganda, that propaganda ceases to be effective”

In the case of Thomas Picton and his legacy, drenched in the blood of Africans and Native Caribbeans, was sanitized, valorised iteratively while he lived and especially following his death. The murder of George Floyd spurred people and institutions into gear, Amgueddfa Cymru were thankfully one of those institutions.

At the heart of the idea of empire is a differential sense of importance. Some places are more important than others, setting up the Metropole and the Colony. A center and a periphery. The prevailing narrative has always been fundamentally white supremacist, at the expense of Africans and Natives. The British Empire used the metropole-colony model to evade accountability for events driven by people like Picton.

Reframing Picton represents a divergence from this narrative. 

In the time we worked on this project we made a point to expose, not erase history. It was essential that we directly involved people connected to Trinidad, where Picton entrenched his reputation for barbarism during his tenure as Governor. 

Amongst the goals for this exhibit is the creation of a site of conscience rather than indoctrination. To create a dialogue between museums, the governments that fund them and the communities they serve. To create healthy ways of addressing.

Finally, I’ll leave you with a quote that I think encapsulates the purpose of the project most pertinently:

“If we want our future to be better than our past we need to challenge which aspects of our culture we preserve, build upon and deconstruct”

The act of drying flowers dates back to ancient times. In the past flowers and herbs were dried and utilised for decorative, medicinal and culinary purposes. In Medieval times they were used to repel insects and even conceal unpleasant odours. Drying flowers became a popular hobby and preservation method in the Victorian period in England. For thousands of years flowers have had a symbolic meaning in rituals, passages, religious activities and artistic expression. Dried flowers are now more fashionable than ever due to their everlasting beauty and convenience.

This year thousands of flowers were grown in the gardens of St. Fagans for the purpose of drying. They have been naturally air-dried and beautiful flower arrangements were created by our garden trainees. These are now available to purchase in the Museum store. 

Besides their outstanding and long-lasting beauty dried flower arrangements offer many advantages. They can be used in weddings as bouquets, buttonholes, corsages and centrepieces. Because they are dried, they do not require water. They can be bought months in advance and stored with ease, releasing the pressure of having to care for fresh flowers on the big day. They can also be kept and preserved as memories of such a special day. 

They are perfect for home decoration or gifting.  You can create permanent floral arrangements that will enhance your home without the need to buy fresh flowers every week. Did you know that imported fresh flowers can have 10 times the carbon footprint of flowers grown in the UK? Imported cut flowers are flown thousands of miles in refrigerated airplane holds. When grown in colder climates they need heated greenhouses which generate higher carbon dioxide emissions. Not to mention the use of pesticides and fertilizers used in the production of perfect blooms. Fresh roses in February? Not so rosy for our planet.

The cut flowers grown in St. Fagans gardens have been grown from seeds sown in April in our unheated greenhouses. They were planted outside in May when the weather was warming up and have been growing happily and healthily producing beautiful blooms throughout Summer. No pesticides, fertilizers or harmful chemicals were used in this process. Besides being grown sustainably the flowers also provide a source of nectar for pollinators including bees and butterflies. It is always a great joy to admire the hive of activity in our cut flower bed. 

The flowers are harvested in dry weather when they are partially or fully open. Excess foliage is removed, small bunches of flowers are tied together and hung upside down on bamboo canes or strings in a dark and dry area with good air circulation. The flowers are left to dry for two to three weeks until completely dry. Floral arrangements including bouquets, posies, buttonholes, corsages, floral crowns and wreaths can be created with dried flowers. 

There is a vast number of plants that can be dried and used in floral arrangements. Drying flowers such as lavender and hydrangeas or grasses such as Stipa gigantea and Pampas grass is a great way to get started. The stars of our cut flower garden this year are: Limonium sinuatum, Craspedia globosa, Helipterum roseum, Achillea millefolium ‘Cassis’, Limonium suworowii ‘Rat Tail’ and the soft grass Panicum elegans ‘Sprinkles’. 

If you are coming to St. Fagans National Museum of History, please visit our magnificent gardens and take a look at the beautiful floral arrangements available in the Museum shop. 

What makes you spend time looking at a particular painting? What is it that draws you in? It can be difficult to put these thoughts into words, and that’s where poetry can help.

From 6^th September to 6^th November there’ll be an interactive poetry display in our ‘Art in Eighteenth Century Britain’ gallery. You’ll be able to read (or listen to) a number of poems written in response to some of the paintings. There’ll also be an invitation for you to have a go at writing a poem of your own…

So, why poetry? You may well ask. Poetry can take us in unexpected directions. It can help us to articulate thoughts and impressions that we weren’t even aware of, to understand our own subconscious response to a work of art. It can help us to engage with art in a different way, seeing it from a fresh perspective.

The poems don’t have to be ‘good’. They don’t even have to look like poems. This is about slowing down and letting a different part of your brain take over – the part of your brain that ponders in ways you may not be aware of, as you look at works of art, translating your thoughts into words.

There is no ‘right’ or ‘wrong’ answer. Each creative response will give us a new interpretation, a new lens through which to see.

The interactive display will include poems written by a diverse group of individuals who took part in a series of writing workshops this summer, alongside poems written by museum visitors. The display forms part of a PhD research project organised by Cardiff-based poet Rachel Carney, funded by the South West and Wales Doctoral Training Partnership.

Listen to the poems on our What’s On page.

Find out more about this research, and how you can help.

You can also read about and take part in a similar project: Art & Words, that took place on Instagram in 2021.