Welsh Super Scientists Catalena Angele, 8 July 2014 Ysgol Clocaenog in Denbighshire was awarded first place out of sixty nine Welsh schools taking part in the Museum's Spring Bulbs for Schools investigation this year.The Super Scientists won a fun-packed trip to the National Slate Museum where they learnt about the Story of Slate, looked for mini-beasts and built giant nests in the quarry!Professor Plant: “Ysgol Clogaenog did really well in the Spring Bulbs investigation and sent in the most weather data out of all the schools in Wales! This really was an achievement as schools are getting better and better at recording and sending their data. It was lovely to meet the Super Scientists from Ysgol Clocaenog, we had lots of fun building nests and pretending to be little birds! We also learnt lots about Slate and I especially enjoyed watching the slate splitting!”If you would like to take part in this project next term please complete the on-line application form: Spring Bulbs for Schools - Application form
RESEARCHING FIBRES IN THE MICROSCOPE! Maria del Mar Mateo, 3 July 2014 Now it is time to research the fibres used during the paper making process in the different papers of ‘Effort and Ideals’ lithograph prints.There are several methods to identify fibres such as the staining technique. The most common is Hertzberg’s Reagent which is used for paper fibres are based on iodine and zinc chloride. This type of stain is formulated to dye different groups of fibres differing colours. However, there are many disadvantages using this system because the specific colours stated for particular fibres are difficult to reproduce.So, in this case we decided to take some samples of fibres of the prints and identify them under the polarising microscope.In the first image, we are taking a small sample of fibres from one of the prints. We are using an invasive and destructive technique for that reason we have to be extremely careful taking the sample. Just shaving a little bit the very bottom edge we will be able to get enough fibres to analyse in the microscope.In the third picture we are leaving the fibre sample on the microscope slide. After that, we will cover the sample with a cover slip and sealing with Meltmount (is a thermoplastic: it is fluid when heated and functionally a solid at room temperature; the appearance of the prepared slide will remain unchanged after the slide is returned to room temperature).Once the sample is ready, we will work with it in the microscope. We took photos applying different magnifications.In the fifth image, you can observe a detail of a linen fibre through the microscope. The term ‘linen’ covers a wide variety of material described as flax or linen. In both Europe and China flax has been used as a textile material since at least 4,500 BC.The raw material after cutting and removing the seed head is retted in still or slow running water to slow process of bacterial decomposition. In some areas the process is carried out in a damp atmosphere only.Linen is a bast fiber. Flax fibers vary in length from about 25 to 150 mm (1 to 6 in) and average 12-16 micrometers in diameter. Flax fibers can usually be identified by their “nodes” which add to the flexibility and texture of the fabric.Other samples taken from the thinner prints revealed cotton as a main material. So in both cases we are talking about good quality paper fibres.
A Window into the Industry Collections Mark Etheridge, 1 July 2014 Amongst the new accessions we received in June was a 14” Sony ‘Trinitron’ colour teletext television set with remote control. This was manufactured by Sony at Pencoed, Bridgend, in 1995. If you look back to the December blog you will see another television set we acquired recently. This slate sample originates from Maenofferen slate quarry, Blaenau Ffestiniog. It is a sample slate sent out to potential customers to show the colour and quality of the slate produced in the quarry. There are a number of slate veins in the Blaenau Ffestiniog area, all of which have their own name, such as New or Deep Vein, the Old Vein, Back or Middle Vein, and North Vein. This particular sample is from the middle vein of Maenofferen Quarry. We have been donated a lovely collection of 91 photographs, the majority of which show the redevelopment work carried out by the National Coal Board at Glyncorrwg Colliery during the 1950s. I have illustrated three views here. The first photograph shows the colliery as it looked on 11 September 1951 before the reconstruction work started. The view is looking north up the valley.The following two photographs show the reconstruction work. The first showing a circuit gantry on 1 November 1955 and the second shows the reconstruction work progressing on the headgear, and was taken on 6 Feb 1957. On the 17th May 1965 an explosion caused by firedamp occurred at the Cambrian Colliery, Clydach Vale killing 31 miners. The colliery had been winding down to closure, and many of the workforce had been transferred, otherwise the fatalities might have been even greater. This image is of the front cover of the brochure commemorating a memorial service held on 17 May 2014. It shows the headgear preserved within a memorial garden. Mark EtheridgeCurator: Industry & TransportFollow us on Twitter - @IndustryACNMW
Out with the old, in with the new Sioned Hughes, 18 June 2014 By: Sioned Hughes, Head of Public History It’s difficult to imagine that over the next couple of years the old Agricultural Gallery, largely unchanged at St Fagans for 20 or more years will be transformed as part of the Making History project. It will become a space that celebrates the fact that history belongs to everyone. It will be a platform where the museum shifts from being the provider of history to supporting and providing opportunities for others to explore meanings around diverse objects and make their own histories through participation and community curated displays. Currently called by its working title Wales Is… we aim to display 17 moments in Welsh history using objects from the national collections. It will be a space where we encourage visitors to use historical skills to find out what the national collections can tell them about different moments in Welsh history. The past few months have seen the Making History core content team work intensively with designers from Event Communications to develop this space. It’s an exciting, creative and intense process that involves looking in depth at our object selection and testing them against this exciting new concept. To aid our current thinking and to generate discussion, we have stopped thinking about this space as a gallery and have started referring to it as a 3D social media account. Over the next few weeks we will be developing the idea of using social media as a conceptual framework for how the space works and how visitors will behave in it. So far, we have identified that we would like the space to have followers and that it will follow other institutions or spaces that share relevant collections and opinions. We would like to ask visitors to Like, Share and Comment on what they see and provide opportunities to do this digitally and non-digitally, both in the space and remotely. We would like the space to have its own social media account and we would like its digital identity to develop as the content and the space itself develops – not as an add-on once it is open. We are looking at the possibility of tagging displays and objects so that content generated around them can be gathered and used as layers of interpretation. We want each display to have a social media feed on a screen as part of its interpretation. The Public History UnitKey to testing and delivering this space is the establishment of a new Public History Unit within the History and Archaeology Department. As a unit we have already facilitated workshops that support groups to develop historical skills to discover what objects can tell them about the past. These sessions have generated diverse, sometimes surprising, often emotional and occasionally controversial content that adds layers of rich and relevant interpretation to our storytelling. In the space, we see the content generated around the displays, both digitally and non-digitally, as information that will be curated by museum staff. It will also be part of curatorial practise to manage social media campaigns around displays so that targeted audiences are reached. These campaigns will be supported by a programme of events and pop-up activities that can be used to generate interest and debate.Suffrage Participatory WorkshopsAs part of the process for testing the content for Wales Is…the Public History Unit took the national suffrage collection to two schools in the Newport area as part of the Bird in a Cage project with Winding Snake. Within a few hours, over a hundred pupils from Lewis Girls School and Ysgol Gymraeg Casnewydd had seen and participated in a debate around the collections and suffrage movement in Wales. This is an example of how objects can generate content that is as interesting as the objects themselves. It demonstrates how groups and individuals can construct their own meanings around what they see. It also showed how social media can be used to generate interest and debate around a subject area.The next challengeThe challenge will now be to work with Event to develop a design that can deliver this concept so that the outcomes of a participatory workshop can translate into a gallery context using the framework provided by Social Media. The questions we are asking ourselves at the moment are: is this workable? How can we use the information generated? What would a social media campaign linked to one of the displays look like? How can we create a framework and strategy to help develop the digital identity of the space? And most important of all, is this approach future proof? The Agricultural Gallery was popular at St Fagans for over 20 years. This new space will also have to stand the test of time and the changing behaviour patterns of our visitors in the future.
St Dwynwen’s Day – The Welsh Patron Saint of Love 14 June 2014 What Is St Dwynwen’s Day?St Dwynwen’s Day is celebrated in Wales on 25 January and commemorates St Dwynwen, the Welsh patron saint of love and friendship. Often described as the Welsh equivalent of Valentine’s Day, the celebration has its roots in medieval Welsh tradition.When is St Dwynwen's Day Celebrated?St Dwynwen's day is celebrated in Wales on 25 January and commemorates the patron saint of friendship and love.Who was St Dwynwen?Dwynwen lived during the 5th century and was, by all accounts, one of the prettiest of Brychan Brycheiniog's 24 daughters.Who Was Maelon Dafodrill?Central to the legend of St Dwynwen is her relationship with Maelon Dafodrill, a story that explains her association with love and loss.The story goes that Dwynwen fell in love with Maelon Dafodrill, but unfortunately her father had already arranged that she should marry someone else. Maelon was so outraged that he raped Dwynwen and left her.In her grief Dwynwen fled to the woods, where she begged God to make her forget Maelon. After falling asleep, Dwynwen was visited by an angel, who appeared carrying a sweet potion designed to erase all memory of Maelon and turn him into a block of ice.God then gave three wishes to Dwynwen. First she wished that Maelon be thawed, second that God meet the hopes and dreams of true lovers and third that she should never marry. All three were fulfilled, and as a mark of her thanks, Dwynwen devoted herself to God's service for the rest of her life.Ynys Llanddwyn and St Dwynwen’s ChurchRemains of Dwynwen's church can be seen today on the island of Llanddwyn, off the coast of Anglesey.During the 14th century, on visiting the island, the poet Dafydd ap Gwilym witnessed a golden image of Dwynwen inside the church, and was bold enough to request her help as a messenger between himself and Morfudd, the girl he hoped to win — despite the fact that Morfudd was already married.Also situated on the island is Dwynwen's well, where, allegedly, a sacred fish swims, whose movements predict the future fortunes and relationships of various couples. Visitors to the well believe that if the water boils while they are present, then love and good luck will surely follow.The popularity and celebration of St Dwynwen's day has increased considerably in recent years, with special events, such as concerts and parties, often held and greetings cards printed. Although still not as popular as St Valentine's Day in February, St Dwynwen is certainly becoming better-known among today's population of Wales.Love Tokens in Wales: From Lovespoons to StaybusksThroughout history and still today, love tokens are given as symbols of devotion and commitment to loved ones.LOVESPOONSTraditionally crafted by male suitors, lovespoons were presented to admired maidens. Using simple tools, they expressed their passions and emotions through the symbols they carved. STAYBUSKSDecorated with motifs and initials, a busk was inserted into a woman’s stays, keeping her torso upright and sitting close to her heart. Pictured is a Staybusk from Llanwrtyd, inscribed with the initials RM and IM. JESSIE KNIGHT TATTOOSBetween the 1920s and 1960s, Jessie Knight tattooed these designs onto sailors and servicemen. Symbolising their devotion, these permanent love tokens served as a way for sailors to keep their loved ones close at sea. KNITTING SHEATHIt was a Welsh custom to carve knitting sheaths with names and motifs and give them as love tokens. Worn on the right side of the body, they held the needle steady, freeing the left hand to work the yarn. LOVE COINSMade by sailors or convicts in the 18th-19th century, these coins were engraved with symbols of love, separation, and return. Offered as parting gifts for long or indefinite separations. These enduring love tokens, each with their own unique story, continue to symbolise love and connection through Welsh history and tradition.