: General

A Story on a Plate: The Ladies of Llangollen

Guest Blog by Norena Shopland, 25 August 2017

It’s usually during LGBT History Month in February that people start producing articles and events around sexual orientation and gender identity heritage. But history should not be restricted to just one month and now as Pride Cymru takes place in Cardiff, it’s a good time to consider LGBT history.

A Story on a Plate

Take for example a plate in the collections of Amgueddfa Cymru National Museum Wales, which features an image of two women on horseback set within a landscape. It is just one in thousands of blue and white transfer-printed wares so popular in the 19th century and beyond. However this picture is intriguing.

Plate, Glamorgan Pottery, c. 1813-1839

It is called “Ladies of Llangollen”, inspired by the story of two women, Lady Eleanor Butler and Miss Sarah Ponsonby.

When Eleanor and Sarah developed a passion for each other in their native Ireland their families, alarmed by this same-sex attraction, tried to ban them from seeing each other. However, determined to be together, they made an escape in the dead of night but were quickly captured. Persistently Eleanor and Sarah fought for the right to be together until eventually they won and their families allowed them to leave.

They made their way to Wales and eventually set up home in a small cottage in Llangollen where they were to live together for over 50 years.

Growing Fame

Their fame quickly grew and were visited by and corresponded with all manner of people such as Shelley, Byron, Sir Walter Scott, the Duke of Wellington, Josiah Wedgwood and Caroline Lamb. Their deaths in 1829 and 1831, respectively, did not end the fascination with this couple and throughout the following centuries their fame has endured – making them probably the most famous lesbian couple in history.

During their lifetimes, the Ladies were adamant they wanted no portraits done.

However when Lady Parker visited in 1829 she got her mother to distract Eleanor and Sarah whilst she made quick sketches of their faces under the table. Eleanor was now quite blind so Lady Parker was able to sketch her full face whilst Sarah is in profile. After the couple’s deaths she worked the faces up into full body poses set within their library and sold copies of the picture to raise money for charity.

Portrait of Lady Eleanor Butler and Sarah Ponsonby, worked from a clandestine sketch made at their Llangollen home.

A Stolen Portrait

Around 1830 James Henry Lynch pirated the picture and produced what was to become the most enduring image of Eleanor and Sarah. It was mass produced and featured on a large range of tourist souvenirs, postcards and the covers of many books.

The 'Lynch' portrait of Lady Eleanor Butler and Sarah Ponsonby, pirated from the earlier 'Library' portrait and distributed on a mass scale.

The picture Lynch produced was of the two women standing outside dressed in riding habits which both women were known to favour. And it appears at the tail end of a period of public fascination with Eleanor and Sarah’s lives.

The story of the Ladies had reached a wide audience by the late 18th–early 19th century and numerous accounts of their lives were being produced. Even William Wordsworth wrote a poem in 1824 after visiting them. Therefore interest was high when the pottery designs started appearing.

Glamorgan Pottery and the History of the 'Llangollen' plate

The first design shows the women on horseback talking to a man carrying a scythe over his shoulder with some cattle, the town of Llangollen, the River Dee and a highly imaginative Castell Dinas Bran in the background.

'Ladies of Llangollen' blue pattern plate marked with 'BBI' stamp

The earliest date for the design is via a base stamp ‘BB&I’. This refers to Baker, Bevin and Irwin of Glamorgan Pottery and was used c. 1815–25. It went on to become one of Glamorgan Pottery’s most famous pieces and means that the plate was produced during the lifetime of both Eleanor and Sarah. The two women, both avid diary keepers, made no comment so we don’t know if they knew of the plates or if they approved of being fictionalised.

Glamorgan pottery was then taken over by Swansea businessman Lewis Llewelyn Dillwyn in 1838 and he continued to produce the design using the Glamorgan, Swansea and Cambrian stamps until around 1840. However, it is likely that he was already using the same design at the Cambrian Pottery from around 1825, as there was rivalry between the two potteries and they did use some of the same designs.[1]

The fascinating link here is that the most famous member of Lewis’s family was Amy Dillwyn. Amy, a business woman, ran her father’s spelter works after his death, was also a well-known novelist.

She too was in a same-sex relationship. It would be nice to have a flight of fancy and think that Amy, having seen the Glamorgan plate, had some influence in getting her father to produce it at the Cambrian Pottery, but there is no evidence of her involvement.

Detail of blue plate showing an illustration of Sarah Ponsonby and Eleanor Butler © Norena Shopland

Detail of blue plate showing an illustration of Sarah Ponsonby and Eleanor Butler © Norena Shopland

It is not clear whether it was the Glamorgan pottery design which was produced first or another by William Adams of Stoke. This design, also called Ladies of Llangollen, features the two women, again in riding habits, standing looking down at a man who appears to be showing them a large fish. Behind them stand their horses whilst in the distance there are two men in a boat, one punting along, a bridge and on the bank a rustic cottage. The mountain Cadair Berwyn is in the centre.

Adams had produced a pottery series called ‘Native’ in the 1820s and this design was part of that series. Not long after F. and R. Pratt of Fenton, Staffordshire, acquired the plates from Adams and reproduced the series between 1880 and 1920, renaming it ‘Pratt’s Native Scenery.’ When Cauldon took over Pratt’s in the 1920s they continued using the design up to c. the 1930s.

There continues to be enormous interest in Eleanor and Sarah – particularly when discussing how we define lesbian relationships from the past. However, despite the mass of interest these fictionalised blue and white images are hardly ever mentioned. But at least we know that Amgueddfa Cymru – National Museum Wales have this piece in their LGBT collection.

 

NORENA SHOPLAND

Author of Forbidden Lives: LGBT stories from Wales to be published by Seren Books, 17th October 2017

Website: http://www.rainbowdragon.org

 

[1] Thanks to Andrew Renton, Keeper of Art,  Amgueddfa Cymru/National Museum Wales for clarifying this

Shells, Prosthetics and 3D Printing: A Visit to the Mollusca collection at National Museum Cardiff

Guest blog by Matthew Day, 15 August 2017

 

I am an artist, studying for an MA degree in contemporary design craft, specifically the sculptural potential of prosthetic limbs. My visit to the Mollusca collection occurred after I came across a blog about the interior structure of shells on the museum website, and I made the connection between the interior structure of shells and how 3-D printers work and correct form. On the blog there was a contact number for the Curator of Mollusca, so I contacted Harriet Wood, not knowing what to expect in response.

Internal structure of 3D printed object © Matthew Day 2017

Looking inside shells - shell sections

When I explained my work on prosthetics to Harriet, and the connections with the interior structure of shells and 3-D printing she seemed very excited and invited me to come down, and also offered to introduce me to the person who runs a photography lab who uses 3-D printing and scanning for the museum.

Going Behind the Scenes

I could not have imagined it could have gone as well as it did. I met Harriet at the information desk of the museum and we then headed behind-the-scenes, where the collection is kept. Walking around the museum to get out back was really nice and modern. It reminded me of an academic journal I read not long before my visit, from the International Journal of the Inclusive Museum: ‘How Digital Artist Engagement Can Function as an Open Innovation Model to Facilitate Audience Encounters with Museum Collections’ in the  by Sarah Younan and Haitham Eid. 

3D printed, fabric dyed prosthetic sculptural socket, inspired by the Mollusca collections at National Museum Cardiff © Matthew Day 2017

Behind the scenes at the museum was quite a special environment - generally the general public are not allowed access unless arranged. It was a great privilege to be walking through rooms and rooms full of shells that people over the years have discovered and appreciated for their beauty. What was really fascinating was how the shells had been cut so perfectly. The cut shells looked almost as if this was their natural state – the way they were cut blended in so well with the form of the shell. This is what I wanted to see.

Shell sections at National Museum Cardiff © Matthew Day 2017

I was speechless when I saw these collections of shells – especially seeing that part we’re not supposed to see. It was really exciting to see interior structure revealed by the cut, as it added a whole new value to the shells. They really reminded me of work by the the sculptor Barbara Hepworth, whose work I really admire.

© Matthew Day 2017

We see shells all the time on beaches and they just fascinate me, especially the broken ones which reveal part of the interior. It’s a very imperfect break, very different to the quality of the shell which has been sliced purposely to reveal what is inside. A natural object sculpted by man: I feel that this is what I am drawn to.

3D Scanning: Art and Science

Before examining the shells myself, Harriet offered to take me down to see Jim Turner, where we ended up spending most of my visit because what he did was just very interesting. Jim works in a lab which uses a photography process called “z-Stacking” (or extended depth of field – EDF) which is used extensively in macro photography and photo microscopy.

Jim is also creating an archive of 3D scanned objects for the museum website, where people can interact with scanned objects using VR headsets - bringing a whole new experience to the museum.

I understood what he was doing immediately from my own work. He explained the process and I understood the technicalities. It was a real pleasure to speak to someone who is using 3-D scanning in a different way to me. Jim is using 3D scanning in a way that was described within academic texts I had read - and even though he wasn’t doing anything creative with shells, he was still putting the objects into a context where people could interact with them using digital technology such as VR headsets, and on the web via sketchfab.

'Like being on a beach...'

When we got back to the Mollusca Collection I was able to take my own time and was under no pressure - so I got to have a good look and explored the shells. It was like being on a beach spending hours of exploring all wonderful natural objects.

© Matthew Day 2017

This visit had an amazing impact on my MA project - and I cannot thank Harriet and Jim enough for their time. This visit also gave me the confidence to approach other museums, such as Worcester Medical Museum, where I worked with a prosthetic socket from their collection. I 3D scanned the socket and, with the inspiration from Harriet’s collection of Mollusca, I created a selection of Sculptural Prosthetic sockets, drawing inspiration from the internal structures of shells, and illustrating sections of the shells that I was most drawn to. 

'A sculpture in its own right': my collection of sculptural prosthetics

Prototype conceptual prosthetic sock sculpture inspired by National Museum Cardiff's Mollusca collection © Matthew Day 2017

Prototype prosthetic sock sculpture inspired by National Museum Cardiff's Mollusca collection © Matthew Day 2017

3D printed, fabric dyed prosthetic sculptural socket, inspired by the Mollusca collections at National Museum Cardiff © Matthew Day 2017

3D printed, fabric dyed prosthetic sculptural socket, inspired by the Mollusca collections at National Museum Cardiff © Matthew Day 2017

 

What’s next?

My MA is now reaching a climax, and I am starting the final major project module after the summer, which I am very excited about.

For the final part of my studies, I want to take all that I have explored and incorporated into my research to date, and use it to create a concept prosthetic limb which would be wearable, but also a sculpture in its own right – work which is now on track.

Concept design of prosthetic sculptural leg, inspired by the Mollusca collections at National Museum Cardiff © Matthew Day 2017

I aim to create a really spectacular prosthetic limb using 3D printing, further incorporating the shell-inspired aesthetics you see in this blog.

More of my work can be found on my website: Matthew Day Sculpture

 

Mona Antiqua Restaurata by Henry Rowlands

Kristine Chapman, 4 August 2017

Last week I wrote about some of the rare books in the Museum Library for the Day of Archaeology blog. One of those books was Mona Antiqua Restaurata: an Archaeological Discourse on the Antiquities, Natural and Historical, of the Isle of Anglesey, the Antient Seat of the British Druids.

 

Because the Eisteddfod begins in Anglesey this weekend, it seems fitting to take a closer look at the book. The author of Mona Antiqua Restaurata was the Reverend Henry Rowlands (1655–1723) of Llanidan on Anglesey. Rowlands never travelled far from home, but instead spent his time investigating the stone circles, cromlechs, and other prehistoric remains on Anglesey, leading him to conclude that Anglesey (or Mona) was the ancient centre of Druidic worship.

 

His work opens with a geographical account of the island, before giving an account of the history of the place, and its people. His findings were much stronger in terms of his field observations, than in his conclusions, many of which now, we know to be factual incorrect. However, his book did much to popularise interest in Druid culture, and may travellers followed in his footsteps to explore the artefacts of Anglesey for themselves, and his accurate drawings of the various ancient monuments still hold merit.

 

We have three copies of Mona Antiqua Restaurata in the Library at National Museum Cardiff. Two of the copies are versions of the first edition, published posthumously in Dublin in 1723, while the third copy is of the second, revised edition, issued in London in 1766. That version was edited by Dr Henry Owen (1716 - 1795).

 

Dr Owen, originally from Dolgellau and a member of the Honourable Society of Cymmrodorion, had a special interest in Welsh antiquities, and made a number of revisions to the book, one of which was the slight changes in appearance of the Druid. He removed the sandals, making the Druid barefoot, and he also added a book to the hand that was holding the oak leaves.

 

A similar illustration was produced in Stonehenge, a temple restor’d to the British Druids by William Stukeley (1687 - 1765), which was first published in 1740, just 17 years later than Mona Antiqua Restaurata. Although the Library doesn’t hold a copy of the first edition, we do have a copy that was produced in 1838, which depicts his Druid in a very similar manner, although instead of holding oak leaves, he is standing under an oak tree, and he has the addition of a small axe at his belt.

 

Perhaps both authors based their images on an even earlier depiction, that of Aylett Sammes (c.1636 - 1679), whose Britannia Antiqua illustrata: or, the antiquities of ancient Britain was published in 1676. From the copy we hold in the Library, we can see that his Druid has the flowing beard and hooded robes of both Rowlands and Stukeley’s versions, and his stance and the way he is holding his staff are also similar. However, there doesn’t seem to be any references to the significance of oaks in the illustration by Sammes.

Arnie the Guide Dog’s guide to the Museum

Stephanie Roberts, 18 July 2017

Regular visitors might recognise Arnie the guide dog. He helped us to develop National Museum Cardiff's audio description tours, visited our Quentin Blake exhibition and even blogged about his Museum adventures! Arnie has recently retired from guiding duties and has handed his harness over to Uri, an enthusiastic young pup just out of training.

Ever the cultured canine, Arnie wanted to make sure Uri gets to sample the best of the National Museum but for a young pup the first visit can be scary. He has written so has written a few words to help Uri - and other guide dogs - take their first steps into the Museum.

Arnie's advice

"The National Museum Cardiff is a very old, impressive building that towers into the sky. It looks similar to other buildings in the area, but you'll know it because it has a big set of steps in front and a giant ball on top called the dome. The road outside is usually busy with traffic so your humans will need your help to cross. On either side of the front steps is some grass. You can 'spend' here but make sure you indicate to your humans that there's a step down to the grass. They might be safer letting you on a long lead and staying on the pavement.

You may feel overwhelmed as you stand at the bottom of the steps looking up at the building. I still get queasy. The stone ceiling looks like it's being held up by stilts (Mum calls them 'Grecian columns'), but I've been assured they're safe. The steps up to the Museum are in two flights, with brass rails zig-zagging across. You will need to guide your owner to the next rail between each flight. If you're feeling adventurous you might want to use the magic glass box that lifts you into the air instead. This is to the left of the steps, through a gate. Once inside, look out for the large silver button to the left - this opens the door.

Once you reach the top of the stairs you will need to guide your owner through the massive brass doorway. Then you will come to a set of glass doors that open automatically. They are much safer for us guide dogs than the old revolving type - less danger of getting squished! Be careful as you enter the Main Hall - your paws may slip on the marble-effect floor. You will hear lots of noises echoing and reverberating because the ceiling is so high. Guide your owner to the reception desk, which is straight ahead across the hall.

And then the best bit. You will soon be hit by a whiff of cakes and biscuits from the coffee shop to your left. Drooling is inevitable, but stay calm. This is the first of many temptations you will encounter. The Museum is full of animals you can't chase, bones you can't eat, and rocks you can't spend a penny on. Enjoy!"  

We wish Arnie the very best in his retirement and look forward to welcoming Uri and other guide dogs to the Museum. Our next Audio Description tour is on the 10th August. Cultured canines and Guide Dogs in training welcome!

Bronze Age Hoarding in Wales

Matthew Guiseppe Knight, 16 June 2017

 

People have been hoarding objects for thousands of years.

People still do it today, but its origins lie in prehistory. This was very common in the Bronze Age (around 3000 years ago) when people collected items, such as weapons and tools, and buried them in pits and ditches. 

Hoards may contain only three or four objects, or up to fifty or more. The largest Bronze Age hoard currently known in Britain contains over 6500 objects! Many hoards have been found in Wales recently and reported through the Portable Antiquities Scheme Cymru. This greatly adds to our understanding of prehistoric Wales.

Most recently, the Trevethin hoard from Torfaen has caught media attention, containing three axes and two spearheads. Other hoards have recently been found in the Vale of Glamorgan, Carmarthenshire, and Monmouthshire.

Buried objects include swords, spears, axes, and ingots of raw metal. Sometimes these objects were buried complete and pristine, while others were deliberately broken, burnt and bent before being put in the ground.

Many questions surround this practice.

Why were so many objects buried?

Why were some objects broken, while others were left intact?

Were hoards for religious purposes (e.g. as an offering)? Or did they act as stores of raw material that were lost?

It’s unlikely we will ever truly know the answers to these questions, and there is no “one-size-fits-all” approach. However, archaeologists can speculate based on how and where the hoard was buried and by comparing it to known historical periods in which hoarding was also practiced.

For instance, many hoards in Roman and Medieval times were deposited for safe keeping, during times of unrest. Meanwhile, objects deposited on hilltops or in rivers may have been symbolic markers within the landscape.

We can also think about what people do with objects today.

Some people collect objects for a hobby, such as stamps, coins, or shot glasses. Sometimes it’s for a specific purpose, such as preserving heritage – museums are an excellent example of this.

Similarly, items might be destroyed or discarded for a variety of reasons, such as eliminating a memory, commemorating the death of a friend or family, or simply as waste. Of course we can’t forget that sometimes objects might simply be lost.

Whatever the reason, hoarding formed an important tradition in Bronze Age Wales. With every new discovery, archaeologists get one step closer to understanding prehistoric ideas and values.

The Trevethin hoard is one of several hoards that was responsibly reported through the Portable Antiquities Scheme Cymru. It is now proudly on display at Pontypool Museum where it can be enjoyed by all members of the public. It was acquired with funding from the Saving Treasures: Telling Stories Project. More details on how the hoard was investigated, as well as a conversation with the finder, Gareth Wileman, can be found here.