The Llandaf Diptych

The diptych showing the resin replica of the Liverpool piece on display at National Museum Cardiff

The diptych showing the resin replica of the Liverpool piece on display at National Museum Cardiff

Right hand side of the Llandaf Diptych

Laser scanning the left leaf in Liverpool. (c) National Museums Liverpool

Married again: the two leafs of the Llandaff diptych.

Married again: the two leaves of the Llandaf diptych. Left leaf (c) National Museums Liverpool

Medieval diptychs and triptychs were two- and three-panel images intended to aid devotion and meditation of Christ's life and suffering. A right hand ivory diptych panel from Llandaf housed in the collections at Amgueddfa Cymru has recently been reunited with its left hand panel for the first time in over a century.

Medieval ivories are known from secular sites in Wales, such as gaming pieces from castle sites and a small shield from Caerleon (Monmouthshire). A figurative ivory with devotional significance has been excavated from Dolforwyn Castle (Montgomeryshire), while a carved ivory diptych from Valle Crucis Abbey (Denbighshire) was reported in 1866.

However, as in England, many objects of private devotion in Wales were destroyed in the sixteenth and seventeenth centuries; many diptychs in museums are now incomplete, the partner panels becoming separated in antiquity.

Occasionally, missing elements are rediscovered and reunited.

The Llandaf diptych

For over 100 years, the right hand panel of an elephant ivory diptych from Landaff has been considered a rare survivor with a Welsh provenance.

Made in Paris about 1340/60, it depicts Christ on the Cross, flanked by the Virgin Mary on the left and St John the Evangelist as a young man on the right, holding a book and turned away from the cross. The figures are positioned beneath an architectural canopy composed of three Gothic trefoiled arches, each surmounted by a triangular gable with crockets and finials.

According to museum records, it was discovered by Mr Henry Bird of Cardiff during the demolition of 'the old well-house' at Llandaf in May 1836. After passing through several hands, it was purchased in 1901 by the Cardiff Museum (precursor of the National Museum of Wales) from the estate of John Storrie (curator 1878-93).

Research has revealed that the decorative details, dimensions, condition and hinge positions of the Llandaf piece corresponded very closely to a left-hand ivory panel now in the collections of National Museums Liverpool. This left hand panel shows the Virgin and Child flanked by Saints Peter (bearing keys) and Paul (with sword), providing a neat visual counterpoint to the Crucifixion scene on the right panel. The architectural canopies on each leaf are the same, while the style of execution of the figures and size of the borders also correspond.

When did the two become separated?

The Liverpool panel was acquired in 1953 from the estate of Mr Philip Nelson, who purchased it from a dealer in Bath in 1934. The right hand leaf was bought by John Storrie from a shop of Mr L. Roberts. Could both have been found at Llandaf in 1836, to end up in different hands, or were they separated at an earlier date?

Llandaf, whose focal point remains the cathedral rebuilt by Bishop Urban (1107–34) and his successors, abounded in wells. Two of the better known examples are St Teilo's holy well (Ffynnon Deilo), and the "Dairy Well" in the grounds of Llandaf Court, a house used as the Bishop's Palace from 1869 to 1940. The latter became, for a time, the resting place for a late tenth- or eleventh-century cross shaft and head, set into its end wall in 1870. The thirteenth-century fortified Bishop's Palace lies to the south-east of the cathedral: could this have been the location of the original diptych?

Today the Llandaf diptych panel is displayed with a laser-cut resin copy of its partner, commissioned from National Museums Liverpool (Conservation Technologies). The latest technology was used to create an accurate replica of the Liverpool piece. A great advantage of this replication method is that it involves no contact with the original artefact surface and, therefore, no risk to the object whatsoever.

Hidden Splendour

Good morning. I can't stop long as there are many tasks to carry out this morning: light the incense, set up the processional cross, chalice and paten and get into 1520s costume. That itself is no mean feat, and I got up early to braid my hair medieval-style today, too. One of the Tudor Group showed me how when they were here over Easter, and she made it look really simple! I haven't quite got the hang of it, but it looks medieval enough. I hope to be up to speed for our Tudor Fashion event next month, so practice makes perfect.

Meanwhile, I am preparing a film of last year's re-enactment for the gallery's 1500-1700 exhibition. Some of my favourite Tudor objects from our collection are on display, including both surviving Rood figures from pre-reformation Wales. The Cemmaes (Kemeys) Rood was found hidden in a wall in the 1850s. Not much is known about how it came to be there. What is certain is that it's a very, very rare artefact relating to Wales' religious past.

Rood Figure

Rood figure detail

Conservator and all-round Renaissance lady Penny Hill has worked on the sculpture, and will be joining us on Saturday to tell us more about this mysterious object. An expert on pigments and the colour of the past, Penny will be looking at the sculpture's links to places and people beyond the small parish where it was found.

Pigments

Natural pigments used in the decoration of sculptures

I hope you'll join us on Saturday, 2pm, in Oriel 1 at St Fagans. More information is available, Monday to Friday, on 029 20 57 3424

New Natural History Galleries

At long last all the natural history galleries are now open again at National Museum Cardiff. You can see old favourites such as the Humpback Whale and the world's largest recorded Leatherback Turtle but there is also something new.

We have created a new gallery which is an introduction to marine biodiversity - or life in the sea. The gallery has over 100 new marine specimens on display with a focus on marine invertebrates rather than fish and you will also find specimens of seaweeds, an often neglected group when it comes to museum displays.

Nearly all the specimens have been displayed in indvidual cases which allows you to get up close and marvel at the intricate design of some of these beasts (and algae!). We have reserved the 3 large cases to display heavy or fragile specimens. Two have displays of some of our fantastic Blaschka glass models. The detail in these models has to be seen to be believed and all the more amazing is they were made over 100 years ago.

So if you are in Cardiff and have an hour free why not pop in and have a look at the new galleries.

Daffodil Drawing Competition 2011

Pupils were asked to draw and label their daffodils. We received many fantastic drawings!

 

Professor Plant awarded Bishops Childs CIW School

& Ysgol Nant Y Coed with sets of easy to construct birdhouses.

 

 

 

 

 

 

 

 

 

Witch-bottles and healing charms

Bitten by a mad dog or cursed by a witch?

Ever wondered what you should do if you were bitten by a mad dog or cursed by a witch? In Wales it was a common practice, as late as the nineteenth and twentieth centuries in some parts, for people to use various kinds of charms for healing or protection against witchcraft. These could be in the form of prayer-like words, which were recited or written on a piece of paper to be safely hidden, while objects such as shoes or stones were also believed to cure illnesses and bring good luck.

Snakestones

Adder stones from Pen-tyrch, Glamorgan

Adder stones from Pen-tyrch, Glamorgan

The most renowned stone charms in Wales are the Maen Magl or Glain Nadredd — snakestones. In 1695 Edward Lhuyd described these as Cerrig y Drudion — Druid stones. The belief was that they were created when snakes joined their heads together, forming a kind of bubble about the head of one snake. This 'bubble' is similar to a glass ring like the one found at Twyn-y-tila, Caerleon, and was thought to bring good luck to whoever found it. It was also believed to be a remedy for eye diseases and was often in great demand. The term Maen signifies a stone and Magl is an ancient word for an eye ailment such as a stye. The water in which the stone had been soaked could be dabbed on the affected area, but the most common form of treatment involved rolling or rubbing the stone over the eyelid. People used to use the expression 'fel y glaim', literally 'like the stone', to mean very healthy.

A cure for rabies

Hydrophobia stone from Henllan, Ceredigion

Hydrophobia stone from Henllan, Ceredigion

The Llaethfaen or hydrophobia stone, thought to cure rabies, is a variant of the Maen Magl. In his Folk-Lore of West and Mid Wales, Jonathan Ceredig Davies wrote about a llaethfaen that was 'very much in request' because it was widely believed to cure those bitten by a mad dog, a common problem in the nineteenth century. Whether it had curative or preventative powers, those who used the stone were said to be safe from hydrophobia. Iolo Morgannwg described seeing a stone like this in Pembrokeshire in 1802, when he met a man who carried one around the country. He would scrape it into a powder which could be dissolved into a drink, and sell it for five shillings an ounce as a remedy for rabies.

Witch-bottles and pots

Now a witch bottle is a totally different kind of charm. Take this eighteenth- century Buckley pot, or witch-bottle, found buried at the foot of an old yew tree at Allt-y-Rhiw farmhouse near Llansilin, Powys. What is interesting about the jug is that a quarter if it was filled with lead. This suggests that it was used as some form of protection or, indeed, as a means of sealing or capturing a troublesome spirit, similar to the concealed shoes in our collection. Often with witchcraft beliefs the act of sealing an object within a bottle or pot symbolised the entrapment of the evil spirit, and so was used as a protective charm. There are many tales of troublesome ghosts being 'put down' in this way, like the ghost of 'Lady Jeffreys' who was persuaded to enter a bottle which was corked and sealed and thrown into the pool underneath the Short Bridge in Llanidloes.

Conjurers or dynion hysbys

Mr Evan Griffiths, a conjurer from Llangurig, mid Wales,  1928

When any bad luck occurred a conjurer was consulted to discover who had done the "witching", one such conjurer was Evan Griffiths from Pantybenni.

People who had been bewitched could also carry out their own counter-magic rituals by placing sharp objects like thorns and pins inside a bottle, which was usually filled with the victim's urine. It was then sealed and boiled over the fire or buried under the hearthstone. This was believed to torment the witch into revealing her identity, thereby breaking the spell. The bottle symbolised the witch's bladder, and so the sharp objects were believed to cause her much pain. Alternatively, you could buy a charm from a dyn hysbys — wise man. These figures were very common in Wales at one time, and their services ranged from countering witchcraft, healing, and astrology, to fortune telling and uncovering lost property.

In the nineteenth and early twentieth centuries Llangurig was especially famous for its dynion hysbys. Charms against witchcraft were written on a piece of paper which was carefully rolled up and sealed inside a bottle. This was then placed under the hearth or hidden in one of the main beams in the house, thus ensuring protection from witchcraft and any other evildoer. Should you find one of these charms, as with the concealed garments, remember to take photographs and record the details of exactly where you found it, and contact your local museum. Whatever you do, mind, always remember to keep the bottle sealed!