History

Traditional Medicines

It is hard to envisage a time, especially at the moment, when we didn’t have the National Health Service to rely on to treat our illnesses. Before the establishment of the NHS in 1948, access to medical treatment was ad hoc and those who could afford private doctors tried to avoid treatment in hospitals. Health insurance was available but again it was not a comprehensive system. No wonder that many people in Wales turned to nature, plants and flowers, and any other ingredients they had available to them to treat everyday ailments that afflicted themselves and their animals.

During the 1970s and 1980s St Fagans National Museum of History and specifically a young researcher named Anne Elizabeth Williams, collected oral testimony from hundreds of people around Wales as a record of those traditional remedies. To mark National Gardening Week here is a selection of the different plants and flowers that were used.

Flowers and Plants

Onions for Earache – Put an onion in the oven and heat it. Take the core out of the onion and place it in the ear. Olive Evans, The Rhos.

Dandelion in the treatment for Warts – use the white liquid from the stalk of the dandelion and rub it on the wart. Merthyr.

Wax model of a Dandelion from NMW collection

Wax model of a Dandelion from National Museum Wales collection

Garlic was used in a few remedies. In Llanfallteg near Carmarthen garlic was put in the bottom of the socks and worn overnight to ward off coughs and colds. It was thought that the aroma would ward off the cold symptoms.

Two women from Llandysul recalled how they were made as children to wear garlic around the neck as a prevention for worms. It was also considered a remedy for snake bites.

Tansy (Tanacetum Vulgare) is a perennial, herbaceous flowering plant of the Aster family, native to Europe and Asia. It’s listed in Nicholas Culpeper’s Complete Herbal. It was used in Merionethshire for the treatment of tape worms. In Pembrokeshire it was boiled in milk to treat loose bowels.

Bogbean (Ffa Corsydd) In Trawsfynydd and Llandysul Bogbean was used in treating water infections but in Cwm Main it was used to treat aching joints or arthritis.

Agrimony (Llysiau’r Dryw) was also used to treat water infections in Cwm Main as were Yellow Flag (Gelaets) and Wood Sage (Chwerwlys yr Eithin) in other areas.

Many had considerable faith in the healing powers of Common Centaury (Yr Ysgol Fair) and Milk Thistle (Ysgallen Fraith) for kidney and bladder infections.

Trees

The Physicians of Myddfai mention the many healing powers of trees in the Red Book of Hergest, written shortly after 1382 (Llyfr Coch Hergest, held at the Bodleian Libraries, MS 111). Much oral testimony collected documents how people in Wales used them to cure many afflictions. A woman from Llandecwyn in Merionethshire remembers creating a drink from the bark of the Mountain Ash (Criafolen) and it being used to treat someone of a nervous disposition. Pouring water on the bark of The Hawthorn (Y Ddraenen Ddu) and drinking the water was used by a gentleman in Maenclochog as a remedy for stomach upsets. The Elder Tree (Ysgawen) was thought to have many healing properties. The leaves would be dried to make an infusion and used as necessary and the berries for wine, both a remedy for colds. A salve could also be made from the leaves or the branches mixed with pig fat or mouldy butter (Menyn Gwyrdd).

Fruit and Fruit Trees

A drink made with blackberry leaves to treat loose bowels and stomach upsets and the flowers used as a drink to treat haemorrhoids. Rhubarb was considered effective for constipation and the leaves used for joint pain. Potatoes had many uses – a slice on aching joints and as a poultice on the neck when suffering from Quinsy.

The most unusual? A remedy from Swansea: the slime from a snail was used to cure a stye on the eye!

Materia Medica Collection, NMW

Materia Medica Collection, National Museum Wales

Y Dychweliad / The Return

At the end of the First World War, communities across Wales established ‘welcome home’ committees to raise funds to honour local men returning from the front. Village halls and workmen’s institutes became focal points for armistice and peace celebrations. A victory ball was held at the Oakdale Workmen’s Institute in early 1919.

To mark the centenary of the dance, and the culmination of Amgueddfa Cymru - National Museum Wales’ Wales Remembers programme, we worked in partnership with Re-Live, an award-winning charity that creates professional life story theatre productions with veterans, to re-imagine the ball.

Y Dychweliad – The Return was an unforgettable performance by ex-service personnel, their families, community members and professional actors. The production weaved reimagined scenes from the First World War and victory ball with personal and emotional experiences of 21st century men and women returning to their communities from war.

"This project has saved me because it’s given me something to look forward to, it’s given me a purpose again. It helps me control my anxiety too. This is the only one place I can come where I know I won’t be judged."

Veteran and cast member, 2019

 

"The best experience of the project was the connections that we all made – the emotions and the therapeutic journey, personally for myself, but also in the bigger sense. The fact that we all shared our stories as veterans, but also as community members and how they connected together in the middle. There’s been nothing quite like that."

Veteran and cast member, 2019

 

The project was funded by the Armed Forces Covenant Fund.

Ordinary heroes in extraordinary times

The current health crisis has prompted a call for volunteers to support the NHS and plans are underway to convert large venues into field hospitals.

Over a century ago, similar preparations were taking place all over Britain in anticipation of the outbreak of the First World War. In 1909 the British Red Cross Society had joined forces with the Order of St John to form the Voluntary Aid Detachment scheme. Detachments (known as VADs) were to provide support and services to military hospitals. They were organized at county level and members included men and women who carried out a range of voluntary positions.

The first VAD in Wales was formed at St Fagans, Cardiff in November 1909. At that time, Countess Plymouth from St Fagans Castle was the President of the Glamorgan branch of the British Red Cross Society. Soon after, detachments were formed across Wales, bringing the total to 32 by September 1910. From thereon the work started in earnest, recruting and training members and converting buildings into hospitals.

On 24 September 1910, over 200 men and women from the newly formed VADs in Glamorgan gathered at St Fagans Castle grounds. The main purpose of the day was to recruit more volunteers, particularly amongst young women. Demonstrations were also carried out on the day, such as how to treat patients in the field using first aid and only limited basic equipment. Such events became a regular occurance at St Fagans Castle in the years leading up to the war.

Detachments would meet at least once a month and members (also known as VADs) would gain experience by volunteering in hospitals. Women VADs were taught first aid, home nursing, hygiene and cooking while men were trained in first aid in-the-field and stretcher bearing. VADs had to pass exams to receive their first aid and home nursing certificates.

Some of the VADs were dispatched to hospitals across Britain but most would volunteer within their own communities, such as at St Fagans. Due to a lack of hospitals, all sorts of buildings were offered for use to the Red Cross – from village halls to mansions. These were converted into auxiliary hospitals of about 30 beds that would support a nearby military hospital. In 1916 Earl and Countess Plymouth of St Fagans Castle offered their large Banqueting Hall in the grounds of the Castle to be converted into an auxiliary hospital.

By the outbreak of the First World War in August 1914, the work of the VADs had ensured preparations were in place to deal with the first casualties returning from war. From thereon many more volunteers were recruited and trained. In all, 90,000 volunteers worked at home and abroad during the war, playing a crucial part in caring for the sick and wounded.

Over the coming weeks, we’ll be posting more about some of the volunteers who worked at the St Fagans VAD Red Cross hospital.

The Wrexham Tailor’s Quilt, 1842–52

Wrexham Tailor’s Quilt, 1842–52

Collections Online: Patchwork Bedcover

Amgueddfa Cymru – National Museum Wales is home to over two hundred examples of quilting and patchwork. This vast collection includes a wide variety of styles and techniques, ranging in date from the early 1700s to the present day.

The Wrexham Tailor’s Quilt is probably one of the most well-known patchworks produced in Wales. Made by James Williams – a military master tailor from 8 College Street, Wrexham – its design is unlike any other in the Museum’s collection. The quilt’s background is a pieced composition of diamond patches, chevrons, squares and rhomboids. Biblical scenes dominate the centre – Adam naming the animals, Jonah and the Whale, Noah’s Ark with a dove bearing an olive branch, and Cain and Abel. Other figurative motifs include Thomas Telford’s Menai Suspension Bridge (opened in 1826), a Chinese pagoda, and Cefn Viaduct, complete with a crossing steam train. Details are picked out through embroidery in silk thread.

Meticulously pieced, James Williams made his quilt by recycling a variety of felted woollen cloths, possibly off-cuts of broadcloth from military uniforms. In total, it consists of 4,525 separate pieces of cloth, butt-joined with overcast stitches worked from the reverse. Examples of this type of inlaid (‘intarsia’) patchwork found in museum collections are usually the work of professional tailors. The technique requires a high degree of skill and the use of thick cloth that does not fray to accommodate the oversewing required.

According to family history, James Williams spent a decade completing the piece, the work being done in his leisure hours between 1842 and 1852. The quilt soon became an exhibition piece; it was displayed at the Art Treasures Exhibition in Wrexham in 1876, at the Palace of Arts in Wembley in 1925, and to much public acclaim at the Wrexham National Eisteddfod of 1933.

Census returns for the Wrexham area suggest that James Williams was born in 1818. His tailoring establishment appears in numerous trade directories from the 1850s onwards. He died in 1895, leaving his son to inherit the family business. Forty years after his death, the economic depression of the 1930s prompted Williams’s grandson to sell the quilt to the Museum, stating that “it has always been my wish that the quilt should be sent to [the] National Museum of Wales so as my fellow countrymen should have the opportunity to admire a work of art that today could not be done if you were to pay the most skilful craftsman £1 a minute to do”.

Dre-fach Felindre and the Woollen Industry

A New Way of Life

The woollen mill factories produced shirts, underwear and blankets. These proved particularly popular with the workers of the south Wales coalfields. By the 1890s there were over 250 woollen factories in west Wales with 23 in Dre-fach Felindre and the surrounding area. The growth of woollen mills and factories gave birth to a new way of life.

The woollen mills remained the largest employer in the area until the 1980s.

“Since the inhabitants of the village of Dre-fach Felindre relied entirely on industry rather than agriculture, their outlook became much more akin to inhabitants of the industrial valleys of South Wales, with whom they had constant trading contracts, than of their agricultural neighbours”

J. Geraint Jenkins, Welsh Craft: Dre-fach Felindre and the Woollen Industry (2005)

Looking down to Ty-Cornel Felindre, c.1920

Looking down to Ty-Cornel Felindre, c.1920

The village of Felindre

The village of Felindre

Land of song

Bands and choirs became an important part of life in Dre-fach Felindre.

As the mills flourished the local population grew. Workers formed choirs and bands. Some, like the celebrated Silver Band led by Albert Evans, won many titles. Many competed in annual local and national competitions, known as Eisteddfodau. The Bargoed Teifi Mixed Choral Society was particularly successful, taking first prize at the Carmarthen National Eisteddfod in 1911. The choir received a hero’s welcome when they returned to Dre-fach Felindre.

Local eisteddfodau were held in many villages throughout Wales. Dre-fach Felindre’s Eisteddfod was no small event. In 1897 the choir competition, for example, was `for choirs numbering no less than 100 voices`!

Dyffryn Bargod Temperance band, 1909

Dyffryn Bargod Temperance band, 1909 

Bargod Teifi Choir, 1922

Bargod Teifi Choir, 1922

Built on faith

Churches and chapels were an important focus for the community. Many new chapels were built in the industrial areas of Wales to accommodate the growing population. Bethel Chapel in Dre-fach was expanded in 1840 to meet the needs of the burgeoning population.

The Lewis family, owners of Cambrian Mills, were deacons in Bethel Chapel. The gas engine at Cambrian Mills provided the electricity for the Chapel! Wealthy mill owners often invested money in their places of worship. Religion was viewed by some as a means of maintaining a disciplined workforce. Social prestige was never too far away; the choice and size of some gravestones reflected a person’s standing and income. This can clearly be seen in St Barnabas graveyard.

Penboyr Church

Penboyr Church

Entertainment

Shift patterns provided opportunities for shared leisure time. The mill workers often formed sports teams. At Dre-fach Felindre these included the Bargoed Rangers football team and a women’s football team.

In 1922 the Red Dragon Hall was built in Dre-fach Felindre. Similar to the Workingmen’s Institutes of the South Wales valleys, it provided a focus for the village’s social life. The hall was used for dances, plays, concerts, billiards and card games. Johnny Lewis of Cambrian Mills donated £8,000 to building a new Red Dragon hall in 1964.

The land on which the local park, Parc Puw , is now situated was also donated to the people of Dre-fach Felindre by Johnny Lewis.

Bargod Rangers First League Champions after the Second World War

Bargod Rangers First League Champions after the Second World War

Drefach Felindre hockey team, 1930-31

Drefach Felindre hockey team, 1930-31

Carnival queen, c.1950s

Carnival queen, c.1950s

Shops and local business

Dre-fach Felindre became a bustling village with a variety of outlets to meet the needs of the growing population. At one time the village had three pubs, a shoe shop, butter making business, blacksmith, a tailor’s shop and a general stores.

These businesses were in many ways dependent upon the success of the woollen industry. The decline of the woollen mills after the First World War left many unemployed and forced some families to leave the area in search of work.

John Jones Cabinet Maker, Gwalia House, Felindre, 1916

John Jones Cabinet Maker, Gwalia House, Felindre, 1916

William Hindes, Felindre, 1920

William Hindes, Felindre, 1920

Strikes and social unrest

The 1880s saw the growth of unions with calls to improve working conditions.

Factory workers in Dre-fach Felindre organised a strike in 1889 over poor pay. The strike lasted for seventeen weeks. After the strike the Carmarthen Journal, a local newspaper, suggested ways of developing better working relationships between owner and worker. The Journal encouraged the mill owners to invest in their workers’ education and support the building of a reading room. In 1890 a Reading Room was completed.

520 men and women weavers, from the parishes of Llangeler and Penboyr, formed a Labour Union in 1900.

Dyffryn Woollen Mill staff, c.1890

Dyffryn Woollen Mill staff, c.1890

Handloom and spinning, c.1870

Handloom and spinning, c.1870

Conflict

The uniforms of the soldiers were made of flannel during the First World War. The factory mills at Dre-fach Felindre worked twenty four hours a day to keep up with the orders for flannel from the War Office. This new demand brought back prosperity to the area.

During the Second World War American soldiers were stationed at Dre-fach Felindre. Some disused factories were used as barracks. The American GIs are remembered fondly by the community for giving gifts of chocolate to local children.

A prisoner of war camp was established in nearby Henllan for Italian prisoners. They were sent to work in the local community. They turned one of the camp huts into a chapel and used dyes from the woollen mills to paint frescos on the walls.

First World War soldiers from the parish

First World War soldiers from the parish

Home Guard, Felindre, 1940-45

Home Guard, Felindre, 1940-45

Mrs Nesta Morgan, 1912- 2003

Nesta Morgan worked at Cambrian Mills between 1927 and 1965. Nesta’s father was Mr John Davies, the first manager of Cambrian Mills. They lived next door to the mill at Clungwyn. He worked at Cambrian Mills for 58 years. Following his retirement he still helped out in the mill until he died just before his 100th birthday.

When Cambrian Mills burnt down in 1919, Nesta was on holiday with her parents in Llanwrtyd Wells. It happened to be her 7th birthday. She remembers her parents receiving a telegram and their upset on hearing the news. When they returned to Dre-fach Felindre the apples on the apple tree in their garden had cooked in the heat of the fire.

When Nesta worked at the mill there were around 80 people working there. She worked in the sewing room and carried out mostly piecework. By the age of 18 she was sewing aprons and belts and then spent 10 years in the cutting room and was put in charge of the sewing room.

Nesta remembers annual day trips from Cambrian Mills for the employees. They travelled by bus to places such as Builth Wells, Llandrindod Wells and Neath. They had lunch out and these were happy occasions.

Nesta Morgan and sewing room staff Cambrian Mills

Nesta Morgan and sewing room staff Cambrian Mills