There are many portraits of well-known Welsh figures in the art collections of Angueddfa Cymru. However, the Museum also collects portraits of lesser-known people as they can be important works of art in their own right. The study of these portraits often sheds new light on when and how their subjects lived and adds to our understanding of art in the past.

During the past 20 years several distinguished 18th and early 19th century portraits have been acquired by the Museum, including Henry Knight of Tythegston with his three children, painted by Johann Zoffany (1733-1810) in about 1770.

Henry Knight of Tythegston with his three children by Johann Zoffany

Johann Zoffany (1733-1810)
Henry Knight of Tythegston (1738-1772) with his Children. c.1770 - oil on canvas

The portrait shows the Glamorganshire squire Henry Knight (1738-1772) with his three children Henry, Robert and Ethelreda. Henry was a soldier in the 15th Light Dragoons, and his older son is shown trying on a helmet of that regiment. Henry Knight's father, Robert Knight (1711-1765), inherited the Tythegston estate of the Lougher family through his mother in 1732. Henry divorced from his wife in 1771, then a difficult and expensive process requiring a private Act of Parliament. The painting might have been commissioned to represent Henry Knight's decision to leave the military in order to care for his children. In the picture, he is dressed in civilian clothes, but he holds an infantry officer's spontoon, thrust blade-first into the ground. His sons hold his sword, gorget and helmet. The picture's seaside setting is probably a reference to Tythegston, a couple of miles from the coast, between Bridgend and Porthcawl. The tree motif, frequently used in Zoffany's family groups, allows all the figures to be given equal importance. Showing the boys playing with arms and armour belongs to a tradition that can be traced back to the Renaissance.

Johann Zoffany

This is one of Zoffany's largest family portraits (measuring 240 cm x 149 cm), and is a surprisingly ambitious commission for a Welsh squire of modest means. Zoffany, one of the most distinguished British painters of the reign of George III, was famous for his informal styles. One of his best-known pictures, Sir Lawrence Dundas with his grandson, shows the 17th century Dutch masterpiece The Calm by Jan van de Cappelle, also in the Museum's collections.

Born near Frankfurt and trained in Rome, Zoffany moved to London in 1760. Lord Bute, George III's first prime minister, probably introduced him to the Royal Family, where he became the favourite painter of Queen Charlotte. The King nominated him a member of the Royal Academy in 1769. The appeal of Zofanny's work lies in his ability to catch a likeness and his astonishing attention to detail. His perspective, however, can be faulty, and here the helmet held by the older son is clearly too large.

Purchasing the portrait for the Museum

The picture is in a remarkably good state of preservation. X-ray examination reveals that the artist reworked the head of Robert Knight (the younger son dressed in red), but there are only a few other minor changes to the design, and most of the composition was laid on quite thinly. The picture was loaned to the Museum from 1940 until 1958. When it was offered for sale at Sotheby's in 1999 its acquisition by the Museum was a priority. The purchase was made possible by generous donations from the bequest of June Tiley, the Heritage Lottery Fund and the National Art Collections Fund.

Chaire (tea jar), Shigaraki stoneware, probably late 16th century

'...something unique'

When Bernard Leach first went to Japan he was a young artist just discovering Japanese pottery. However he was soon to become the pre-eminent British potter of the 20th century.

He did not doubt the value of the collection, describing it as 'something unique.' Taking advice from Japanese tea masters, he brought together objects of the type most valued in the Japanese chanoyu tradition, following principles established back in the 16th century. These dictate that the objects used should be simple and unpretentious, and contribute to the quiet sense of contemplation that a tea ceremony inspires.

The chaire (tea jar) sent by Leach displays these qualities perfectly. It is an example of the roughly made stoneware of Shigaraki, prized by tea connoisseurs since the 15th century. Guests would traditionally take pleasure in examining and praising such an object after the host had finished serving tea.

Recreating chanoyu

Chanoyu is an art of life, a highly ritualised act of hospitality. Objects are chosen, arranged and handled with meticulous care, so that the combination of objects and people, time and place, makes each ceremony a unique and unrepeatable occasion. Leach was insistent that this same regard was observed when the collection was displayed at the Museum in 1924.

Japanese traditions

Chanoyu objects collected by Bernard Leach

When Leach was in Japan, the preservation of Japanese heritage was under considerable threat from rapid industrialisation and westernisation. Some saw the tea ceremony as a metaphor for traditional Japan, and Leach hoped that this acquisition could allow a better understanding between East and West.

In later life, Leach used his experience to act as a mediator between the cultural worlds of Western Europe and East Asia. However, we now know that the Japanese circles he moved in were themselves influenced by Western thinking and that his claims to have understood an authentic Japanese tradition should be treated with scepticism.

Nevertheless, Leach stands out as one of the key figures in the ongoing history of interaction between Europe and East Asia. It seems fitting that, just as these items are valued for their beauty and their antiquity, they are now also valued for their association with Leach himself.

Background Reading

Edmund de Waal, Bernard Leach (London: Tate, 1999);

Emmanuel Cooper, Bernard Leach: Life and Work (New Haven & London: Yale University Press, 2003);

Kakuzo Okakura, The Book of Tea (New York: Dover, 1964);

Paul Varley and Kumakura Isao (eds), Tea in Japan: Essays on the History of Chanoyu, (Honolulu: University of Hawaii Press, 1989)

St Teilo's Church, Llandeilo Tal-y-bont, in situ in 1984

Stone mullioned medieval window uncovered from beneath layers of lime wash and render during the dismantling process

Wall-painting of St Catherine, 'in situ', found on the east wall of the south transept, believed to have been painted c.1400

From Llandeilo Tal-y-bont to Cardiff

St Teilo's church was built during the 13th century. There was probably an earlier church on the site. Abandoned in the 1960s, it was scheduled as an Ancient Monument by Cadw: Welsh Historic Monuments in the 1980s. As the decaying church could not be saved at its original site, it was offered to the Museum in 1984 for dismantling and re-erecting at St Fagans.

As the careful process of dismantling the Church began, two amazing wall-paintings from the 15th and 16th centuries were discovered, as well as numerous texts and areas of decorative patterns. These were all carefully recorded, removed and conserved.

The delicate removal of layers of lime-wash from the surface of the wall-paintings provided vital clues to the date of the original building. The removal of mortar from the outside walls enabled any Victorian or later alterations to be filtered out. After dismantling, the foundations were excavated, uncovering further clues to the Church's construction.

The history of the Church

The first surviving church was probably a small building consisting of a nave and chancel, a pattern that was standard throughout Wales at this time, thought to be 13th to 14th century. The next addition would have been the north transept, with the south transept probably built shortly after, as both are of similar construction. These probably date from the 14th or early 15th century, which corresponds to the dating of a wall-painting on the east wall of the south transept.

An extension of the south transept to form an aisle probably occurred during the late 15th century, the old south wall being replaced by an arcade of two arches, with another two cutting into both transepts. The final addition was a porch leading to the south aisle.

Expanding congregations

The Museum decided to rebuild the Church as it could have appeared around 1510-30. Architectural clues from this period can be used to understand the social, religious and political framework within which the Church was constructed and furnished. This closely follows the extension of the south transept to form the south aisle, presumably to accommodate a larger congregation. This could fit in with the economic recovery in Wales, after the Welsh Tudor dynasty became Kings of England in the late 15th century. This brought a period of relative calm after long periods of political and social unrest - including civil war.

Various clues show the nature of worship during the period up to 1530. Most important of these are the pre-Reformation wall-paintings. They show themes from the life of Christ and many saints, including St Catherine and St Christopher. Corbel stones found in the masonry work of the chancel arch show that there were once a medieval rood screen and loft. Both the wall-paintings and the rood screen and loft would have been brightly painted.

The poor man's Bible

Wall-paintings in churches have been described as "the poor man's Bible". They were designed to show scenes from the Bible to a congregation unable to read or write. They were also painted to create a sense of awe, fear and obedience. In some cases, the wall-paintings like the ones found in St Teilo must have been the only means of communicating any religious message at all, as both reading the Bible and preaching were in Latin, which congregations did not understand.

An end to worship

The growing population of the area, the development of other larger churches and frequent acts of vandalism led to St Teilo's falling into disuse. These events reflect the social, religious and political history of the Church just as much as the pre-Reformation wall-paintings do. The re-erection of the Church at the Museum is but another phase in its history, where visitors in the 21st century will be just as valued as its medieval pilgrims! St Teilo's Church now has a good chance of surviving for many more years.

The clock above the entrance to the Welsh Slate Museum

A distinctive feature of the National Slate Museum building is the diamond-shaped face of a clock on the front of the Museum. On the roofline above it is a small pagoda-like structure containing a bell and hammer, connected to the clock by a wire rope.

The mechanism is installed on the second floor of the building. It was manufactured in Shropshire but it is not possible to read the date. Early photographs of the building, erected in 1870, do not show the clock, so it was probably not installed until the mid-1890s

Timekeeper for quarry explosions

The Museum is located within the Victorian workshops of the Dinorwig Quarry. The clock helped ensure the trains taking slate from the quarry to the Company's port at Port Dinorwic were always on time. The clock was more than simply a timekeeper for the workshops though. At some stage in its life, a series of electrical connections were added. At set intervals the clock transmitted an electrical signal to other parts of the Quarry's large site. This was to ensure that blasting happened on time. Such systems were usually marketed as 'pulsynetic clocks'. They were sold by well-known makers such as Gent, Leicester. At Dinorwig, however, a home-made, reliable solution was produced.

100-year-old graffiti

A power supply was required to provide the electrical signals. This was supplied via wet cells, or accumulators, stored alongside the clock. One of the discoveries made when renovating this part of the building, in the mid-1990s, was the original graffiti on adjacent walls and panels noting the dates of battery charges. On June 10, 1909, for example, Willie Owen Williams and George Hughes charged the batteries.

Cleaning the clock

Although well cared for over the years, by 2001 the clock required specialist attention. J.B. Joyce and Company, the manufacturers, were still in existence. They were established at Whitchurch in Shropshire, and are still there over three hundred years later. Unfortunately, they have no records of individual clocks manufactured, but were prepared to visit the Museum to inspect the clock. The mechanism ended up being returned to the Joyce workshops where it was cleaned and serviced. The clock was then reassembled, brought back to the Museum and commissioned. Today the clock works smoothly and to a good degree of accuracy.

Village timekeeper

At a time when few people possessed watches, the clock installed in the Dinorwig Quarry workshops was a timekeeper for its surrounding community, with its bell being audible to most of those living in and around Llanberis. To quote one local author:

'Torrai ar y distawrwydd yn nhrymder nos, a chlywyd aml i glaf yn cwyno yn y bore,"Chysgis i ddim gwerth neithiwr - clywed yr hen gloc yn taro pob awr nes iddi 'leuo"'

(It relieved the silence of the depth of night, and quite frequently one would hear of those who were unwell complaining the next morning, "I didn't sleep well last night - I could hear the old clock striking each hour until it dawned".)

The old clock continues to measure the passage of time into the 21st century at Llanberis.