History

Lost photographs uncover unique snapshot of rural Wales

22 March 2007

An unique collection of photographs from the turn of last century, rescued from decay and neglect, give an rare insight into life in rural Cardiganshire.

Tom Mathias (1866–1940)

Tom Mathias (1866–1940)

Luck often plays a big part in uncovering many important museum acquisitions, and this was certainly the case in the discovery of a fine collection of historic photographs, discovered in 1990 and obtained by Amgueddfa Cymru.

Only good luck could explain the fact that Maxi Davis, an experienced professional photographer, was told of the existence of boxes of very old glass negatives. What else but luck could explain the fact that those same negatives should have survived decades of neglect stored in kitchen cupboards and out-houses.

Aberdyfan, the house in question, was being cleared following the death of the owner, Mr James Mathias. The photographs had been taken by his father Tom Mathias during the turn of the last century.

Outstanding collection of photographs

Maxi Davis's passion for historical photography prompted him to salvage the negatives and to print those still in useable condition. What they revealed was an outstanding collection of photographs taken around Cilgeran and the Teifi Valley in west Wales at the turn of the century.

Thomas Mathias (1866–1940)

Tom Mathias was a self-taught photographer. He captured the daily life of his community with a keenness of eye and technical clarity rarely shown by better-known photographers using far more sophisticated equipment. He was born in Cilgerran in 1866, the son of a master mariner. Little is known of his early life, or what started his interest in photography. In 1897 he married Louise Paquier, a Swiss governess with a local gentry family, the Gowers of Castell Malgwyn.

The couple settled in Aberdyfan and Tom Mathias combined running the smallholding with his career as a photographer. They had two children, James, born in 1902, and Tilla, born in 1898.

Despite his lack of formal training, in 1897 he was confident enough to describe his occupation as 'photographer' on his marriage certificate. He is also listed as a photographer in local trade directories between 1901 and 1920. What happened in 1920 is unclear, but few of the surviving photographs appear to have been taken after that date.

Capturing Rural Life

Cilgerran coracle-men

Cilgerran coracle-men William Johnson and John Morgan with their haul of fish, 1905.

Like most rural photographers, Mathias made his livelihood recording important family occasions and over half the images in the collection feature weddings, christenings and family groups, demonstrating an originality of approach which frequently cuts through the formality of the poses to capture the humanity and personality of the subjects. According to those who knew him, Tom Mathias had infinite patience in setting up his shots and nowhere is this patience better rewarded than in his splendidly informal photographs of children.

Tom Mathias took many photographs of the general daily life in and around Cilgerran, documenting an unequalled record of the social and economic life of his community. Not only did he take an interest in special events such as the return of the local regiment from the Boer War, Sunday school outings and village celebrations, but his camera also recorded the mundane and ordinary aspects of life.

Working life

Unusually for a collection of historic photographs, the material is fully documented. As well as saving the negatives Maxi Davis and his wife Peggy staged a series of exhibitions of the photographs in Cilgerran and the neighbouring villages, managing to establish the location and date of almost every photograph, as well as the identity of virtually every individual who appears in them!

This remarkable collection was nearly lost forever had it not been for the set of circumstances that saw these photographs rescued from neglect and decay to become an important museum collection preserved for future generations.

Cilgerran High Street, taken in 1905.

Cilgerran High Street, taken in 1905.

Tom Mathias Photographs

21 March 2007

This remarkable collection of photographs represents the work of two exceptionally gifted photographers from different eras and very different backgrounds.

The original photographs were taken by Tom Mathias, a self-taught photographer, at the turn of the 20th Century. Using simple equipment, Tom Mathias recorded the daily life around the Cilgerran district of Dyfed, west Wales.

Following Mathias's death in 1940 all his negatives were dumped in an outhouse, where they lay, forgotten, for more than thirty years.

James Maxwell (Maxi) Davis, a professional photographer living in the area, discovered them in the 1970s. The glass negatives were in a very poor condition. Many were broken and damaged beyond repair. Most of the reminder were very badly degraded, meaning a slow and painstaking process to print what images could be saved. Enough had survived however for Maxi to appreciate the importance of what he had found and set about the task of conserving and restoring the photographs.

It is thanks to these efforts that Tom Mathias's remarkable photographs have been saved for posterity.

Click on the thumbnails below for more infomration.

A portrait of a Welsh Squire and his children, by Johann Zoffany, distinguished painter to George III

22 February 2007

There are many portraits of well-known Welsh figures in the art collections of Angueddfa Cymru. However, the Museum also collects portraits of lesser-known people as they can be important works of art in their own right. The study of these portraits often sheds new light on when and how their subjects lived and adds to our understanding of art in the past.

During the past 20 years several distinguished 18th and early 19th century portraits have been acquired by the Museum, including Henry Knight of Tythegston with his three children, painted by Johann Zoffany (1733-1810) in about 1770.

Henry Knight of Tythegston with his three children by Johann Zoffany

Henry Knight of Tythegston (1738-1772) with his Children

Johann Zoffany (1733-1810)
Henry Knight of Tythegston (1738-1772) with his Children.
c.1770 - oil on canvas

The portrait shows the Glamorganshire squire Henry Knight (1738-1772) with his three children Henry, Robert and Ethelreda. Henry was a soldier in the 15th Light Dragoons, and his older son is shown trying on a helmet of that regiment. Henry Knight's father, Robert Knight (1711-1765), inherited the Tythegston estate of the Lougher family through his mother in 1732. Henry divorced from his wife in 1771, then a difficult and expensive process requiring a private Act of Parliament. The painting might have been commissioned to represent Henry Knight's decision to leave the military in order to care for his children. In the picture, he is dressed in civilian clothes, but he holds an infantry officer's spontoon, thrust blade-first into the ground. His sons hold his sword, gorget and helmet. The picture's seaside setting is probably a reference to Tythegston, a couple of miles from the coast, between Bridgend and Porthcawl. The tree motif, frequently used in Zoffany's family groups, allows all the figures to be given equal importance. Showing the boys playing with arms and armour belongs to a tradition that can be traced back to the Renaissance.

Johann Zoffany

This is one of Zoffany's largest family portraits (measuring 240 cm x 149 cm), and is a surprisingly ambitious commission for a Welsh squire of modest means. Zoffany, one of the most distinguished British painters of the reign of George III, was famous for his informal styles. One of his best-known pictures, Sir Lawrence Dundas with his grandson, shows the 17th century Dutch masterpiece The Calm by Jan van de Cappelle, also in the Museum's collections.

Born near Frankfurt and trained in Rome, Zoffany moved to London in 1760. Lord Bute, George III's first prime minister, probably introduced him to the Royal Family, where he became the favourite painter of Queen Charlotte. The King nominated him a member of the Royal Academy in 1769. The appeal of Zofanny's work lies in his ability to catch a likeness and his astonishing attention to detail. His perspective, however, can be faulty, and here the helmet held by the older son is clearly too large.

Purchasing the portrait for the Museum

The picture is in a remarkably good state of preservation. X-ray examination reveals that the artist reworked the head of Robert Knight (the younger son dressed in red), but there are only a few other minor changes to the design, and most of the composition was laid on quite thinly. The picture was loaned to the Museum from 1940 until 1958. When it was offered for sale at Sotheby's in 1999 its acquisition by the Museum was a priority. The purchase was made possible by generous donations from the bequest of June Tiley, the Heritage Lottery Fund and the National Art Collections Fund.

A medieval church moves to the Museum

22 February 2007

St Teilo's Church, Llandeilo Tal-y-bont, in situ in 1984

St Teilo's Church, Llandeilo Tal-y-bont, in situ in 1984

Stone mullioned medieval window uncovered from beneath layers of lime wash and render during the dismantling process

Stone mullioned medieval window uncovered from beneath layers of lime wash and render during the dismantling process

Wall-painting of St Catherine, 'in situ', found on the east wall of the south transept, believed to have been painted c.1400

Wall-painting of St Catherine, 'in situ', found on the east wall of the south transept, believed to have been painted c.1400

The medieval church from Llandeilo Tal-y-bont is the first church of its kind ever to be moved to and re-erected at a British open-air museum. The discovery of wall paintings underneath the lime-washed walls provides a fascinating insight into 15th century worship.

From Llandeilo Tal-y-bont to Cardiff

St Teilo's church was built during the 13th century. There was probably an earlier church on the site. Abandoned in the 1960s, it was scheduled as an Ancient Monument by Cadw: Welsh Historic Monuments in the 1980s. As the decaying church could not be saved at its original site, it was offered to the Museum in 1984 for dismantling and re-erecting at St Fagans.

As the careful process of dismantling the Church began, two amazing wall-paintings from the 15th and 16th centuries were discovered, as well as numerous texts and areas of decorative patterns. These were all carefully recorded, removed and conserved.

The delicate removal of layers of lime-wash from the surface of the wall-paintings provided vital clues to the date of the original building. The removal of mortar from the outside walls enabled any Victorian or later alterations to be filtered out. After dismantling, the foundations were excavated, uncovering further clues to the Church's construction.

The history of the Church

The first surviving church was probably a small building consisting of a nave and chancel, a pattern that was standard throughout Wales at this time, thought to be 13th to 14th century. The next addition would have been the north transept, with the south transept probably built shortly after, as both are of similar construction. These probably date from the 14th or early 15th century, which corresponds to the dating of a wall-painting on the east wall of the south transept.

An extension of the south transept to form an aisle probably occurred during the late 15th century, the old south wall being replaced by an arcade of two arches, with another two cutting into both transepts. The final addition was a porch leading to the south aisle.

Expanding congregations

The Museum decided to rebuild the Church as it could have appeared around 1510-30. Architectural clues from this period can be used to understand the social, religious and political framework within which the Church was constructed and furnished. This closely follows the extension of the south transept to form the south aisle, presumably to accommodate a larger congregation. This could fit in with the economic recovery in Wales, after the Welsh Tudor dynasty became Kings of England in the late 15th century. This brought a period of relative calm after long periods of political and social unrest - including civil war.

Various clues show the nature of worship during the period up to 1530. Most important of these are the pre-Reformation wall-paintings. They show themes from the life of Christ and many saints, including St Catherine and St Christopher. Corbel stones found in the masonry work of the chancel arch show that there were once a medieval rood screen and loft. Both the wall-paintings and the rood screen and loft would have been brightly painted.

The poor man's Bible

Wall-paintings in churches have been described as "the poor man's Bible". They were designed to show scenes from the Bible to a congregation unable to read or write. They were also painted to create a sense of awe, fear and obedience. In some cases, the wall-paintings like the ones found in St Teilo must have been the only means of communicating any religious message at all, as both reading the Bible and preaching were in Latin, which congregations did not understand.

An end to worship

The growing population of the area, the development of other larger churches and frequent acts of vandalism led to St Teilo's falling into disuse. These events reflect the social, religious and political history of the Church just as much as the pre-Reformation wall-paintings do. The re-erection of the Church at the Museum is but another phase in its history, where visitors in the 21st century will be just as valued as its medieval pilgrims! St Teilo's Church now has a good chance of surviving for many more years.

The old clock at the National Slate Museum in Llanberis, north Wales

22 February 2007

The clock above the entrance to the Welsh Slate Museum

The clock above the entrance to the Welsh Slate Museum

A distinctive feature of the National Slate Museum building is the diamond-shaped face of a clock on the front of the Museum. On the roofline above it is a small pagoda-like structure containing a bell and hammer, connected to the clock by a wire rope.

The mechanism is installed on the second floor of the building. It was manufactured in Shropshire but it is not possible to read the date. Early photographs of the building, erected in 1870, do not show the clock, so it was probably not installed until the mid-1890s

Timekeeper for quarry explosions

The Museum is located within the Victorian workshops of the Dinorwig Quarry. The clock helped ensure the trains taking slate from the quarry to the Company's port at Port Dinorwic were always on time. The clock was more than simply a timekeeper for the workshops though. At some stage in its life, a series of electrical connections were added. At set intervals the clock transmitted an electrical signal to other parts of the Quarry's large site. This was to ensure that blasting happened on time. Such systems were usually marketed as 'pulsynetic clocks'. They were sold by well-known makers such as Gent, Leicester. At Dinorwig, however, a home-made, reliable solution was produced.

100-year-old graffiti

A power supply was required to provide the electrical signals. This was supplied via wet cells, or accumulators, stored alongside the clock. One of the discoveries made when renovating this part of the building, in the mid-1990s, was the original graffiti on adjacent walls and panels noting the dates of battery charges. On June 10, 1909, for example, Willie Owen Williams and George Hughes charged the batteries.

Cleaning the clock

Although well cared for over the years, by 2001 the clock required specialist attention. J.B. Joyce and Company, the manufacturers, were still in existence. They were established at Whitchurch in Shropshire, and are still there over three hundred years later. Unfortunately, they have no records of individual clocks manufactured, but were prepared to visit the Museum to inspect the clock. The mechanism ended up being returned to the Joyce workshops where it was cleaned and serviced. The clock was then reassembled, brought back to the Museum and commissioned. Today the clock works smoothly and to a good degree of accuracy.

Village timekeeper

At a time when few people possessed watches, the clock installed in the Dinorwig Quarry workshops was a timekeeper for its surrounding community, with its bell being audible to most of those living in and around Llanberis. To quote one local author:

'Torrai ar y distawrwydd yn nhrymder nos, a chlywyd aml i glaf yn cwyno yn y bore,"Chysgis i ddim gwerth neithiwr - clywed yr hen gloc yn taro pob awr nes iddi 'leuo"'

(It relieved the silence of the depth of night, and quite frequently one would hear of those who were unwell complaining the next morning, "I didn't sleep well last night - I could hear the old clock striking each hour until it dawned".)

The old clock continues to measure the passage of time into the 21st century at Llanberis.